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St
Joseph’s
Paternal
Love
by
Fr. Urban Snyder (RIP)
St.
Joseph, virginal
husband of the Mother of God and head of the Holy Family, lived the last three
decades of his life in the intimate company of Jesus and Mary. If you should happen to visit Nazareth in Galilee, you
can still see the cave which, according to tradition, was part of his home and
workshop. Now, we know that Jesus
died at Jerusalem, and His tomb we know. We know that Mary lived her last years
in solitude and contemplation on a mountain near Ephesus, in modern Turkey. (The house has been rebuilt
on its original foundations, and you may visit and pray there, attend Mass, and
drink from a spring nearby.) Our
Lady is generally believed to have fallen asleep at this place and to have been
laid in a tomb close by; but this is disputed by those who hold that before
dying she returned to Jerusalem. A tomb said to be hers is shown in an
Orthodox Church at the base of the Garden of Gethsemane.
But St. Joseph – did he die in the little home of Nazareth? Most
probably. His Tomb? That’s a mystery. No place is known to have ever been
claimed for him, and this has given rise to various speculations. One is that Providence has reserved
the discovery of Joseph’s tomb for the last days, the time of the “great
tribulation” – which may not be far away!
It is thought that discovery of Joseph’s tomb would be, in the plan of
God, the occasion of a new and greater devotion to the holy patriarch, who thus
far has never been sufficiently honored or invoked. He would then emerge in his full power
and grandeur as father and protector of the Mystical Christ on earth, which
means the Church and each of its members.
Be that as it
may, no one need wait for the discovery of Joseph’s tomb to act on the belief
that, after the Mother of God, we have no other patron in Heaven as great and
loving and powerful as he. His
mediation, like Mary’s, is universal in every sense; i.e., it extends to
absolutely every need of body and soul for each individual Christian. As she is mother of the whole Christ,
Head and members, so he is the virginal father of the whole Christ, Head and
members.
I have
translated from the French a marvelous exposition of the virginal paternity of
St. Joseph by the great Bossuet, Bishop of Meaux in
France (+1704). He explains how the vocation of St.
Joseph required that God the Father should give to him a share in His own divine
and paternal love for Jesus, so that Joseph would love Him as if he were the
natural father – or rather, with a much greater and more perfect love, nothing
less than a unique participation in the eternal Father’s own love for His divine
Son. This is a mystery surpassing
all understanding, but it should fill our breasts with the deepest love and
veneration for St.
Joseph, and confidence in him, since as members of Christ
he loves us too.
Bossuet brings out
the fact that Joseph was nothing less than the visible stand-in on earth, as it
were, for “the God and Father of Our Lord Jesus Christ, in whom all paternity in
heaven and on earth is named.” (EPH, 3.15-16) Put that way, one begins to see how
St. Joseph’s
fatherhood approaches, though on a lower lever, the dignity and greatness of the
Mother of God. And as her
motherhood extends to every one of her Son’s members, so does Joseph’s
paternity. He knows and loves each
one of us, with the most loving and solicitous father’s heart that was ever
created.
Parents! You have problems in the family! Well, St. Joseph had them, too; more agonizing
problems than yours. His first
problem was with Mary, when he came to realize that she was pregnant…Are you
anxious and fearful for your children, growing up in a sick, pagan, sadistic
world? Go to Joseph! He had to fly into pagan and idolatrous
Egypt with Mary and the child, in
order to save them from sadistic Herod.
Arrived there, he was homeless, jobless, poor and probably did not speak
the language of the country. Do you
perhaps have a prodigal or two among your children, maybe even one who ran
away? Go to Joseph! The child Jesus slipped away from him
and Mary at the age of twelve – He was not yet even a
teenager!
Perhaps you
are concerned about your own salvation, about chronic faults and habits of sin –
about neglect of prayer, or seemingly no time for it; about lack of taste for
spiritual things; or too much attachment to the flesh, or to the things of this
world. Go to Joseph! It is true that he was himself sinless,
but, living thirty years in the daily company of the Son of God and His
immaculate Mother, he attained more than any other saint a profound insight into
the tragedy of not knowing God, and the misery of sin and attachment to the
things of this world. His share in
God’s paternal love for human souls fills him with the deepest possible
compassion and tenderness for sinners who turn to him for aid. And he knows the best remedies, but he
can obtain them for us from the Sacred Heart of Jesus, who loved and obeyed him
on earth.
St.
Joseph is the
patron of a good Christian end, of a holy and blessed death. But his title of “patron of a holy
death” means above all patron of death to self. A good Christian, like the saints, must
endeavor to “die daily” to himself, after the manner of the saints. Even as it is written, “For thy sake we
are put to death all the day long.
We are regarded as sheep for the slaughter.” St. Joseph, totally self-effacing,
totally devoted to the service of Jesus and Mary, is above all the patron of
this kind of death, which leads to a holy and peaceful physical death like his, in the arms of
Love.
I turn you
over now to the Bishop of Meaux, hoping that you will
read him with prayerful reflection, for his thoughts are sometimes profound, though always
beautiful.