Philosophies traditionally start with a metaphysics: a theory of the essence of
things, of the fundamental principles that organize the universe.
Metaphysics ("meta ta phusika": "after the physics") is supposed to answer the
question "What is the nature of reality?"
Metaphysics is divided into three, main categories or divisions. They include ontology, cosmology, and psychology.
The word ontology comes from the Greek word "ontolos;"
which is a participle of the Greek verb "eimi." It means "being" or "existence" and
deals with the nature of one’s being or existence.
Cosmology is the subdivision of metaphysics that
deals with the nature of nature.
The term "cosmology" comes from the Greek word "kosmos." It means "order" and
generally refers to the world and the universe.
The third subdivision of metaphysics is psychology. Psychology is also a word that
comes from the Greek language. It refers to the nature of the psyche or soul.
This section gives an overview of philosophy and philosophers over the ages (oriented towards Western Philosophy). Throughout European philosophy and religion both Plato and Aristotle (who was a student of Plato) left their mark. Plato suggested that man was born with knowledge, Aristotle argued that knowledge comes from experience. The "via Platonicorum" begins and proceeds "ex rationibus intelligibilibus", and thus thinks in terms of the inherent independence of the separate substances, while the "via Aristotelica" proceeds "ex rebus sensibilibus". The essence of those two philosophical traditions have occupied the western intellectual tradition for the past 2500 years. Rationalism – knowledge is a priori (comes before experience) and Empiricism – knowledge is a posteriori (comes after experience).
The Internet Encyclopedia of Philosophy
Stanford Encyclopedia of Philosophy
Publications in Philosophy
Philosophy at Large
Philosophical Research Society
Centre for Philosophy and phenomenological studies
The Internet Classics Archive
Directory of Classic Literature - Greek
The History Guide
Eastern Philosophy
Eastern Philosophy
African Philosophy Resources
Ontology
Cosmology
Philosophy of mind - mind/body problem - Monism vs. Dualism
Guide to the Philosophy of Mind
Philosophy of Mind
Dualism
Neutral monism
Epiphenomenalism
Ancient Egyptian metaphysics influenced Greek philosophy in the Presocratic period of Greek philosophy.
Ancient Egyptian Metaphysics
The Wisdom of the Egyptians
The Ptah-Hotep and the Ke'gemni
European Classical Philosophy studies the philosophical activities and enquiries of the Greco-Roman thinkers.
In classical philosophy, there were three ordering principles:
"arche", which is the source of all things (first principle of the world),
"logos" (Gr. λογοσ), which is
the underlying order that is hidden beneath appearances,
"harmonia" which is exemplified by
numerical ratios in mathematics.
In Ancient Greek philosophy,
"first principles" are arkhai and the faculty used to perceive them is
sometimes referred to in Aristotle and Plato as
"nous"
which was close in meaning to "awareness" and therefore "consciousness".
Logos has multivocal meanings in ancient Greek: word, reason, rational order, etc.
If logos is meant as reason, the incarnate logos expresses the rational
structure of human existence based on the principle of light. If logos is regarded as the word, the
incarnate logos is the symbolic system that constitutes spirit. Hence, incarnate logos is the
structural word of life combining both of the above meanings.
"Harmonia" is the interaction of two
or more parts to create a whole which transcends the properties of its elements (e.g. Triadic Principle).
Plato was one of the leading Greek philosophers. Platonism was a basic understanding of the operation of the cosmos,
which saw the material world in a dualistic fashion;
separated from a transcended God, but communicated with by the logos (thought, wisdom, creativity).
Platonism thought of the spirit world as good and the physical world as evil.
With the conquests of Megas Alexandros - (356 BC-323 BC) and with the foundation of the Hellenistic empires (by 270 BC), the Antigonid dynasty, the Seleucid dynasty, the Attalid dynasty and the Ptolemaic dynasty, Greek culture spread from Greece to the Indus and Oriental cultural influences spread to the borders of the Nile in Africa.
Ancient Greek Philosophy is usually divided into four time-periods:
Greek Philosophy
Ancient Greek Philosophy
Early Greek Philosophy
Ellopos
Hellenistic civilization
Roman Philosophy
The Latin Library
Epicurus & Epicurean Philosophy
Stoicism
Ancient Scepticism
Scepticism
Cosmos of the Ancients
The Seven Sages of Greece
Classic Rhetoric & Persuasion
Encyclopaedia Romana
The Lives and Opinions of Eminent Philosophers - Diogenes Laertius
Pneumatology
Nous
Arche
Logos - Wikipedia
Logos
Harmonia
Pherecydes of Syros - pentemychos, "immortality of the soul" (6th C. BC)
Life of Pherecydes - Diogenes Laertius
Thales of Miletus - (ca. 620 BC-546 BC)
Thales of Miletus - (ca. 620 BC-546 BC)
Pythagoras - (c.580-500 B.C.)
The Complete Pythagoras
Heraclitus - (c. 6th Century B.C.)
Heraclitus on the Logos - by Gordon L. Ziniewicz
Parmenides of Elea - (early 5th century BC) "Monism"
Empedocles - (ca. 495-435 BC) "four material elements" & "two opposing forces"
Love and Strive - Empedocles
Protagoras - (c. 490-c. 420 BCE)
Socrates - (c.469-399 B.C.)
Socrates - (c.469-399 B.C.)
The Socratic Method
Plato - (c.427-347 B.C.)
Plato and his dialogues - Plato
Timaeus - Plato
Timaeus - Plato
Aristotle - (384-322 B.C.)
Complete works of Aristotle - Aristotle
Metaphysics - Aristotle
Aristotle and Aristotelianism - Aristotle
Pyrrho of Elis - (c360 BC-c270 BC)
Epicurus - (341-270 B.C.)
Epicurean paradox
Zeno of Citium - (333 BC-264 BC)
Marcus Tullius Cicero - (c. 106-43 BC)
Epictetus - (c.55-c.135)
Discourses - Epictetus
Enchiridion - Epictetus
Marcus Aurelius (121-180 AD)
The Meditations - Marcus Aurelius (167 AD)
Hypathia of Alexandria - (c. 370 - 415)
The Life and Death of Hypathia of Alexandria
Simplicius of Cilicia -(490-560)
Johannes Philoponus - (ca 490-ca 570)
Anicius Manlius Severinus Boethius - (480–524 or 525)
Consolatio Philosophiae - Boethius
The Mysterious Fate of the Great Library of Alexandria
The end of the Academy - Justinian (529)
The end of Antiquity
The Middle Ages of Western Europe are commonly dated from the 5th century division of the Western Roman Empire and the barbarian invasions until the 16th century Western Schism and the dispersal of Europeans worldwide in the start of the European overseas exploration. The most important contributions to philosophy were made by Islamic and Byzantine scholars.
Resources for Medieval Studies
On-line Reference Book for Medieval Studies
Muslim Scientists and Scholars
Byzantium
Byzantine and Medieval Studies Sites
Abu Hamid al-Ghazali - (505-1111 AD)
Thabit Ibn Qurra - (836-901)
Abu Bakr Muhammad Ibn Zakariya al-Razi - (865-925)
Abu Bakr Muhammad Ibn Zakariya al-Razi - (865-925)
Abu Al-Nasr Al-Farabi - Abu Nasr (c.870-950)
Avicenna - Ibn Sina (980-1037)
Averroes - Ibn Rushd (1126-1198)
Solomon Ibn Gabirol - Avicebron (1021-1058)
Ibn Khaldun - (1332-1395)
Kitab al 'Ibar, The Muqaddimah - Ibn Khaldun
Michael Psellos - (1017-1078)
Chronographia - Psellos
Anna Comnena - (1083-1135)
The Alexiad - Anna Comnena
Theodoros Metochites - (1270-1332)
George Gemistos Plethon - (1355-1452)
Georgios Kourtesios Scholarios - (ca. 1400–ca. 1473)
Scholasticism - (1100-1500)
Anselm of Canterbury - (1033-1109)
Albertus Magnus or Albert the Great - (1193-1280)
Thomas Aquinas - (1224-1274)
John Duns Scotus - (1265/66-1308)
The Renaissance was an historical age that followed the Middle Ages and preceded the Reformation. The Italian Renaissance of the
15th century represented a reconnection of the west with classical antiquity, the absorption of
knowledge from Arabic Culture, the focus on the importance of living well in the present (e.g. Renaissance humanism),
and an explosion of the dissemination of knowledge brought on by printing. After 1500 the Renaissance spread to northern Europe,
where it became closely linked to the Protestant Reformation.
The Neoplatonists of the Renaissance sought to
combine Platonism with the other major philosophies of antiquity and various theologies such as Hermeticism.
Cardinal Bessarion, Nicholas Cusanus, Marsilio Ficino, and Pico della Mirandola can be considered to be the leading Italian Renaissance
Neoplatonists. The Oratio de hominis dignitate (1486) by Pico della Mirandola (1463-1494) can be considered to be the central
Manifesto of the Renaissance and emphasized the human freedom and capacity to know and to dominate reality as a whole. The pursuit
of man towards its destiny begins with moral self-discipline, passes through the familiar world of images and fields
of knowledge, and strives toward its goal which defies representation.
In 1438 George Gemistus Plethon with his lectures on Plato inspired Cosimo Medici to found an academy, and in 1462 the Florentine Academy was established when Marsilio Ficino received the villa of Careggi and its possessions and the Academy would exist until 1522.
Renaissance
Byzantines in Renaissance Italy
Philosophia perennis
History of the Warfare of Science with Theology in Christendom
Dante Alighieri - (1265-1321)
Dante Alighieri - (1265-1321)
Works by Dante Alighieri - Dante
Nicholas Cusanus
George Gemistos Plethon - (1355-1452)
George of Trebizond - (1395-1484)
Johannes Cardinal Bessarion - (1403-1472)
Biblioteca Nazionale Marciana
Leone Battista Alberti - (1404-1472)
Hypnerotomachia Poliphili - Leon Battista Alberti
Marsilio Ficino - (1433-1499)
De Sole - Marsilio Ficino
Platonica Theologia de immortalitate animorum - Marsilio Ficino
Johann Reuchlin - (1455-1522)
Giovanni Pico della Mirandola - (1463-1493)
Oratio de hominis dignitate (Oration On the Dignity Of Man) - della Mirandola
Pico Project
Desiderius Erasmus - (1466-1536)
The Praise of Folly - Erasmus
Erasmus Centre
Thomas More - (1478-1535)
Utopia - Thomas More
Justus Lipsius - (1547-1606)
Hugo Grotius - (1583-1645)
Hugo Grotius - (1583-1645)
De Jure Belli ac Pacis - Hugo Grotius
Enlightenment is man's emergence from his self-incurred immaturity. Immaturity
is the inability to use one's own understanding without the guidance of another.
This immaturity is self-incurred if its cause is not lack of understanding, but
lack of resolution and courage to use it without the guidance of another. The
motto of enlightenment is therefore: Sapere aude! Have courage to use your own understanding!
Immanuel Kant,
Beantwortung der Frage: was ist Aufklärung ?,
Königsberg, Berlinische Monatsschrift, 30th September, 1784.
The application of geometric (Euclidic) or deductive reasoning to moral philosophy by Baruch Spinoza (1632-1677) in his
Ethica More Geometrico Demonstrata marked the dawn of enlightenment.
Immanuel Kant attempted to synthesize the Continental_rationalism
of Descartes-Spinoza-Leibniz and the
British Empiricism of
Locke-Berkeley-Hume into one so called Critical Philosophy of his own by being inspired by both, eliminating the
faults of both thoughts and critically unifying the strengths of these opposing philosophical thoughts.
Enlightenment
Haskalah
European Enlightenment - Richard Hooker
The Enlightenment: Nine Theses
Catholic Enlightenment
Twilight for the Enlightenment? - Donald Kennedy (2005)
Early Modern Texts
The Age of Reason
Francis Bacon - (1561-1626)
The New Atlantis - Francis Bacon
René Descartes - (1596-1650)
Blaise Pascal - (1623-1645)
Pensées - Blaise Pascal (1660)
Baruch Spinoza - (1632-1677)
Ethica More Geometrico Demonstrata - Spinoza
A Dedication to Spinoza's Insights - "Deus sive Natura"
Tractatus Theologico-Politicus - Spinoza (1670)
Gottfried Wilhelm Leibniz (1646-1716)
Philosophia Perennis - Leibniz
Pierre Bayle - (1647-1706)
Jean Meslier - (1664-1729)
Superstition in all ages - Jean Meslier (1729)
Le Testament de Jean Meslier - Jean Meslier (1729)
Giovanni Battista Vico - (1668-1744)
George Berkeley - (1685-1783) "esse est percipi"
Voltaire (1694-1778)
Voltaire - integral
Pierre Louis Moreau de Maupertuis -(1698-1759)
Julien Offray de La Mettrie - (1709-1751)
David Hume - (1711–1776)
David Hume - (1711-1776)
A Treatise of Human Nature - David Hume
An Enquiry Concerning Human Understanding - David Hume
An Enquiry Concerning the Principles of Morals - David Hume
Dialogues Concerning Natural Religion - David Hume
Jean-Jacques Rousseau - (1712-1778)
Du Contrat social ou Principe du droit politique - Rousseau (1762)
Denis Diderot - (1713-1784)
L'Encyclopédie, ou Dictionnaire Raisonné des Sciences, des Arts et des Métiers
Étienne Bonnot de Condillac - (1714-1780)
Baron d'Holbach - (1723-1789)
Immanuel Kant - (1724-1804)
Immanuel Kant - (1724-1804)
Beantwortung der Frage: was ist Aufklärung ? - Immanuel Kant
Immanuel Kant - Complete works
Kritik der reinen Vernunft - Immanuel Kant - (1781, 1. Auflage)
Prolegomena zu einer jeden künftigen Metaphysik die als Wissenschaft wird auftreten können - Immanuel Kant - (1783)
Kritik der reinen Vernunft - Immanuel Kant - (1787, 2. Auflage)
Kritik der praktischen Vernunft - Immanuel Kant - (1788)
Kritik der Urteilskraft - Immanuel Kant - (1790)
Gotthold Ephraim Lessing - (1729-1781)
Nathan der Weise - G.E. Lessing
Edward Gibbon - (1737-1794)
The History Of The Decline And Fall Of The Roman Empire - Edward Gibbon
Thomas Paine - (1737-1809)
The Age of Reason - Thomas Paine
Thomas Paine National Historical Association
European Continental philosophy and Anglo-American philosophy both evolved in several ways.
Continental philosophy is generally
agreed to include
phenomenology,
existentialism,
hermeneutics,
structuralism,
post-structuralism,
post-modernism,
post-modernism,
deconstruction,
French feminism, and
critical theory, such as that of the
Frankfurt School, the works of
Friedrich Nietzsche and Søren Kierkegaard, and most branches of Marxism and Marxist philosophy.
Analytic philosophy is the dominant academic philosophical
movement in English-speaking countries and in the Nordic countries. The main founders of analytic philosophy were the
Cambridge philosophers G.E. Moore and Bertrand Russell.
Modern Philosophy after Immanuel Kant
Johann Gottlieb Fichte - (1762 - 1814) "Wissenschaftslehre"
Georg Wilhelm Friedrich Hegel - (1770-1831)
Friedrich Wilhelm Joseph von Schelling - (1775-1854)
Arthur Schopenhauer - (1788-1860)
Arthur Schopenhauer - (1788-1860)
Arthur Schopenhauer - philosophy
Die Welt als Wille und Vorstellung - Schopenhauer
Søren Kierkegaard - (1813-1855)
Ernest Renan - (1823-1892)
Friedrich Nietzsche - (1844-1900)
Also sprach Zarathustra - Friedrich Nietzsche
Die fröhliche Wissenschaft - Friedrich Nietzsche
Emile Zola - (1840-1902)
J'accuse - Emile Zola
Charles S. Peirce - (1839-1914)
William James - (1842-1910)
Varieties of Religious Experience, a Study in Human Nature - William James
Gottlob Frege - (1848-1925)
Henri Bergson - (1859-1941)
John Dewey - (1859-1952)
Edmund Husserl - (1859-1938)
Nishida Kitaro - (1870-1945)
Bertrand Russell - (1872-1970)
The Problems of Philosophy - Bertrand Russell (1912)
George Edward Moore - (1873-1958)
Ayn Rand - (1905-1982)
Nelson Goodman - (1906-1998)
Simone de Beauvoir - (1908-1986)
Willard Van Orman Quine - (1908-2000)
Moritz Schlick - (1882-1936)
Rudolf Carnap - (1891-1970)
Institut Wiener Kreis - Moritz Schlick
Jean-Paul Sartre - (1905-1980)
Ludwig Wittgenstein (1889-1951)
Tractatus Logico-Philosophicus - Ludwig Wittgenstein
Hannah Arendt (1906-1975)
Jacques Derrida - (1930-2004)
Jacques Derrida - bibliography
Continental Rationalism
Stoicism
Pragmatism
Analytic philosophy
Continental philosophy
The philosophy of science is the branch of philosophy that studies the philosophical assumptions, foundations, and implications of
science, including the formal sciences, natural sciences, and social sciences. In this respect, the philosophy of science is
closely related to epistemology (the study of knowledge) and the philosophy of language.
Science is not just gathering of facts and observations: "Le savant doit ordonner; on fait la Science avec des faits comme une
maison avec des pierres; mais une accumulation de faits n'est pas plus une science qu'un tas de pierres n'est une
maison" (Henri Poincaré, 1854-1912).
The publication of the "Philosophiae Naturalis Principia Mathematica" (1687, The Mathematical Principles of Natural Philosophy)
by Isaac Newton marked the dawn of modern science.
The structure of Newtonian physics – scientific knowledge organized as a series of mathematical laws – (mathematical philosophy)
became the model for all sciences.
Newton expressed the mathematical relationships of measurable quantities, but did not attempt to explain the nature of things
such as the nature of gravity (Hypothesi non fingo).
In the beginning Newtonianism (empiricism combined with mathematics) had to compete with both Cartesianism (rationalism),
and the Baconian tradition of fact gathering and suspicion of Euclidean or geometric reasoning or "mathematical magic".
Philosophy of Science
History and Philosophy of Science
Ancient Greek Scientists
Concepts
Epistemology - the study of knowledge and justified belief
What is Epistemology?
An introduction to Epistemology
Rationalism versus Empiricism
Rationalism
Empiricism
Galilean Library
Chimie du temps qui passe
Prisca Sapientia - Ancient Wisdom
Scholarly Societies
A timeline of mathematics and theoretical physics
Lebombo Bone - Africa (35,000 BC)
Ishango Bone - Africa (23,000 BC)
Moscow and Rhind Mathematical Papyri - Egypt
Abu Ali al-Hasan Ibn al-Haitham or Alhazen - (965-1040)
Abu Musa Jabir ibn Hayyan or Geber - (c.721-c.815)
Aristotle - (384-322 BC)
Aristotle's Logic - Organon
Francis Bacon - (1561-1626)
Novum Organon - Francis Bacon
Roger Bacon - (1214-1294)
Pierre Teilhard de Chardin - "Omega Point" & "Noosphere" (1881-1955)
Nicolaus Copernicus - (1473-1543)
De Revolutionibus - Copernicus (1543 C.E.)
Charles Robert Darwin - (1809-1882)
Complete works of Charles Robert Darwin - Darwin
The Origin of Species - Darwin (Ed. 1859)
René Descartes - (1596-1650)
Meditationes de prima philosophia, in qua Dei existentia et animae immortalitas demonstrantur - Descartes (1641)
Discours de la méthode - René Descartes
Euclid of Alexandria - (about 265 BC)
Euclid's Elements in Greek - Euclid
Euclid's Elements - Euclid
Nicolas Fatio de Duillier - (1664-1753)
The Cause of Gravity - Nicolas Fatio
Paul Feyerabend - (1924-1994)
Galileo Galilei - (1564-1642)
Discorsi e dimostrazioni matematiche, intorno à due nuove scienze - Galilei
Dialogo sopra i due massimi sistemi del mondo - Galilei
Letter to The Grand Duchess Christina - Galilei (1615)
The Trial of Galileo Galilei - Pope Urban VIII
Vincenzo Galilei - father of Galileo (ca. 1525-1591)
Nelson Goodman - (1906-1998)
Johannes Kepler - (1571-1630)
The Music of the Spheres - Johannes Kepler
Thomas Kuhn - (1922-1996)
Imre Lakatos - (1922-1974)
Gottfried Leibniz - (1646-1716)
Nicolas Malebranche - (1638-1715)
John Stuart Mill - (1806-1873)
Isaac Newton - (1643-1727)
De motu corporum in gyrum - Isaac newton (1684)
Philosophiae Naturalis Principia Mathematica - Isaac Newton
Theology, Prophecy, Science and Religion - Isaac Newton
The Newton Project - Isaac Newton
The Online Newton Project - Isaac Newton
William of Ockham - (1288-1348)
Occam's Razor
Theophrastus Philippus Aureolus Bombastus von Hohenheim or Paracelsus - (1493/94-1541)
Paracelsus Project - Paracelsus
Plato - (429-347 B.C.E.)
Jules Henri Poincaré - (1854-1912)
Science and Hypothesis - Poincaré (1905)
Karl Popper - (1902-1994)
Bertrand Arthur William Russell - (1872-1970)
The Principles of Mathematics - Russell
Willard Van Orman Quine - (1908-2000)
Two Dogmas of Empiricism - Van Orman Quine
Giovanni Battista Vico - (1668-1744)
Scienza Nuova - Giovanni Battista Vico (1744)
Leopold von Ranke - (1795-1886) - founder of "scientific" history
Alfred North Whitehead - (1861-1947)
Political philosophy is the study of the fundamental questions about the state, government, politics, property, law and the enforcement of a legal code by authority. Political philosophy deals with the question what ought to be the relationship of an individual to society? It has its beginnings in ethics and in questions such as what kind of life is the good life for human beings.
Forms of governement
Form of government
Types of government
The Avalon Project at Yale Law School - Documents in Law, History and Diplomacy
Political Philosophy
Political Philosophy - links
Medieval Political Philosophy
Medieaval Political Theory
Ancien Régime
War
Just war theory
Failed state
Dudodecim Tabularum Leges - (449 BC)
The Laws of the Twelve Tables - (449 BC)
The Athenian Constitution - (350 BC)
Magna Carta Libertatum - 1215
Hugo Grotius - (1583-1645)
De Jure Belli ac Pacis - Hugo Grotius
Peace of Westphalia or Treaties of Münster and Osnabrück - 1648
Habeas Corpus Act - 1679
Universal Declaration of Human Rights - UN
Convention for the Protection of Human Rights and Fundamental Freedoms - EU
Déclaration des droits de l'homme et du citoyen - F
Déclaration des droits de l'enfant 20 novembre 1959 - F
Plato
The Republic - Plato
Aristocracy
Dante Alighieri (1265-1321)
Convivio - Dante
Monarchia - Dante
Niccolò Machiavelli (1469-1527)
Il Principe - Niccolò Machiavelli
Discorsi sopra la prima Deca di Tito Livio - Niccolò Machiavelli
Thomas Hobbes - (1588-1679)
The Leviathan - Thomas Hobbes (1660)
Benjamin Franklin - (1706-1790)
Benjamin Franklin - tercenary
George Washington - (1732-1799)
Farewell Address of George Washington - 1796
Thomas Paine - (1737-1809)
Common Sense - Thomas Paine (1776)
The Rights of Man - Thomas Paine (1776)
Thomas Jefferson - (1743-1826)
Virginia Statute for Religious Freedom - Thomas Jefferson (1779)
John Maynard Keynes (1883-1946)
The Jacobin Club
The Jacobin Club
Carbonari
History of Democracy
History of democracy
Words of Freedom
What is Democracy ?
Founding Fathers of the United States
Online Library of Liberty
The National Endowment for Democracy - NED
Core Documents of U.S. Democracy
The Federalist Papers - USA
History of the Separation of Church and State in America - USA
The Constitution Society
United States Constitution - USA
Bill Of Rights - USA
Civnet Website
OpenDemocracy
History of the European Union - The European Citizenship
History of the European Union
History of the European Union - Chronology
Treaty of Rome - 25 March 1957
Jean Monnet
Association Jean Monnet
Robert Schuman
Robert Schuman Declaration - 9 May 1950
Fondation Robert Schuman
Liberalism is an ideology, philosophy, and political tradition which holds liberty as the primary political value.
Political liberalism stresses the social contract, under which citizens make the laws and agree to abide by those laws.
It is based on the belief that individuals know best what is best for them. Political liberalism enfranchises all adult
citizens regardless of sex, race, or economic status. Political liberalism emphasizes the rule of law and supports liberal democracy.
By definition, "a liberal is a man who believes in liberty" (Maurice Cranston). The Fundamental Liberal Principle
holds that restrictions on liberty must be justified.
Contributions to Liberal Theory
Liberalism
Liberalism
The Reason Foundation
Liberales.be
Social Contract
John Locke (1632-1704)
Jean-Jacques Rousseau - (1712-1778)
The Social Contract - Jean-Jacques Rousseau
Charles de Secondat, baron de Montesquieu (1689-1755)
De l'esprit des lois - Montesquieu (1758)
Adam Smith - (1723-1790)
Jeremy Bentham - (1748-1832)
Frédéric Bastiat - (1801–1850)
Frédéric Bastiat - (1801-1850)
La Loi - Frédéric Bastiat
John Stuart Mill (1806-1873)
Alexis de Tocqueville (1805-1859)
Democracy in America - Alexis de Tocqueville
Robert Green Ingersoll - (1833-1899)
Friedrich Hayek (1899-1992)
Isaiah Berlin (1909-1997)
Isaiah Berlin - Virtual library
Ludwig von Mises - Institute
John Rawls (1921-2002)
Socialism is a political philosophy advocating a system in which the economic means of production are owned and controlled collectively by the people. This control may be either direct, exercised through popular collectives such as workers' councils, or it may be indirect, exercised through a State. In the latter case, the issue of who controls the state is crucial. A primary concern of socialism (and, according to some, its defining feature) is social equality and an equitable distribution of wealth that would serve the interests of society as a whole.
Socialism
Socialist International
World Socialist Webpage
Claude Henri de Rouvroy, Comte de Saint-Simon - (1760-1825)
Robert Owen - (1771-1858)
Charles Fourier - (1772-1832)
Communism is a political ideology that seeks to establish a future classless, stateless social organization based upon common ownership of the means of production. It can be classified as a branch of the broader socialist movement.
Communism
Marxism
Marxism
Karl Marx - (1818-1883)
Communist Manifesto
Friederich Engels - (1820-1895)
Karl Marx/Friedrich Engels - Werke
Vladimir Ilyich Lenin - (1870-1924)
Leon Trotski - (1879-1940)
Bolsheviks
Mensheviks
Karl Liebknecht - (1871-1919)
Rosa Luxemburg - (1871-1919)
On the Spartacus Programme - Rosa Luxemburg (1918)
The relation between politics and religion is a complex one. The term theocracy is commonly used to describe a form of government in which a religion or faith plays the dominant role. Properly speaking, it refers to a form of government in which the organs of the religious sphere replace or dominate the organs of the political sphere.
Religion and politics
Theocracy
Kingdom of God
Separation of church and state
Harmony of Church and State
State religion
Holy War
The relationship between Christianity and politics is a historically complex subject, and both left- and rightwing politicians draw their inspiration from christianity. Christian Democracy is a heterogeneous political ideology. However, there is general agreement on certain issues. Broadly speaking, Christian democracy is conservative in regard to moral or cultural issues, but with a strong social conscience (which might seem characteristic of left-wing politics) that especially affects economic policy.
Kingdom of God
The Present and Future Kingdom of God
Christianity and politics
Christian politics
Christian Reconstructionism
Cuius regio, eius religio
Religious Wars - France, England
Just War Doctrine - Catechism of the Catholic Church
Safeguarding peace - Catechism of the Catholic Church
Council of Clermont - bellum sacrum (1095)
Speech at Council of Clermont - Pope Urban II
De Gesta Francorum et aliorum Hierosolimitanorum - (1100)
Dei gesta per Francos - Guibert of Nogent (1107)
Medieaval Crusades
Thirty Years' War - (1618-1648)
Religion and capital punishment
Papal States
Dictatus Papae - Gregory VII (1090)
Dictatus Papae - Gregory VII (1090)
Unam Sanctam - Pope Boniface VIII (1302)
Henry VIII - (1491-1547)
The King's Great Matter
Elizabeth's Supremacy Act - 1559
Separation of church and state - USA
Kulturkampf - Germany
Separation of church and state - France 1905
The Third Republic - France (1870-1914)
Ralliement
Augustinus of Hippo - (354-430)
Civitas Dei - City of God - Augustinus
Bellum Iustum - Augustinus
Marsilius of Padua or Marsilio da Padova - (1270-1342)
Defensor Pacis - da Padova (1324)
Defensor Pacis, Conclusions - da Padova (1324)
William of Ockham - (c. 1285–1347)
Giles of Rome - (?-1316)
Paweł Włodkowic - (ca. 1370-1435)
Tractatus de potestate papae et de potestate papae et imperatoris respectu infidelium
Armand Jean du Plessis de Richelieu, Cardinal-Duc de Richelieu - (1585-1642)
Jules Mazarin, Cardinal - (1602-1661)
Jacques-Benigne Bossuet - (1627-1704)
Politics Drawn from the Very Words of Holy Scripture - Bossuet
Joseph de Maistre - (1753-1821)
Letters on the Spanish Inquisition - Joseph de Maistre
Félicité Robert de Lamennais - (1782-1854)
Ernst Troeltsch - (1865-1923)
Ernest Seillière - (1866-1955)
Carl Schmitt - (1888-1985)
Ultramontanism - Catholic Encyclopedia
Ultramontanism - Wikipedia
Caesaropapism
Christian Democracy
Christian Democracy
Christian Socialism
Graves De Communi Re On Christian Democracy - Pope Leo XIII (1901)
Rerum Novarum - Pope Leo XIII (1891)
Theocracy Watch
Holy Roman Empire or sacrum Romanum imperium - (962-1806)
Die Goldene Bulle - Karl IV (1356)
Holy Roman Empire and Papacy
Investiture Controversy - (1000 - 1122)
Conflict of Investitures - (1000 - 1122)
Documents Relating to the War of the Investitures - Yale University
The Owl, The Cat, And The Investiture Controversy
The Concordat of Worms - (1122)
Kingdom of God
Zionism
Zionism
Zealots
Kitab al Khazari - Judah Hallevi
Khazars
Khazaria
Political philosophy in classical Islam
Islamic politics
Islamic political philosophy
Sharia
Jihad
Islamic republic
Islamic democracy
Hindu politics
Hindu nationalism
Hindutva
Buddhism and Politics
Buddhist republic - Kalmikia
Imperial cult - Japan
Emperor of Japan - Shinto
Fascism (IPA; in Italian, fascismo), capitalized, was the authoritarian political movement which ruled Italy from 1922 to 1943 under the leadership of Benito Mussolini. Similar political movements, including Nazism, spread across Europe between World War I and World War II.
Fascism - Mussolini
Fascism
Benito Amilcare Andrea Mussolini - (1883-1945)
Gabriele d'Annunzio - (1863-1938)
National Socialism - Nazism
Adolf Hitler - (1889-1945)
Mein Kampf - Adolf Hitler
The program of the NSDAP - 1920
Beliefs of the Nazis
Franquism
Francisco Franco - (1892-1975)
Anti-Semitism
Holocaust
Jew Watch - Keeping a Close Watch on Jewish Communities & Organizations Worldwide
The Protocols of the Elders of Zion
Racial Nationalist Library
In simple terms, morality is the right or wrong (or otherwise) of an action, a way of life or a decision, while ethics is the study of such standards as we use or propose to judge such things. Ethics (from Greek meaning "custom") is the branch of axiology, one of the four major branches of philosophy, which attempts to understand the nature of morality; to distinguish that which is right from that which is wrong. The field of ethics is usually broken down into three different ways of thinking about ethics: descriptive, normative and analytic (metaethics). The Western tradition of ethics is sometimes called moral philosophy.
Ethics.org
Morals, Ethics, and Metaethics
Moral Philosophy
Ethics - Introduction
Ethics - Wikipedia
Ethics
Metaethics
Normative ethics
Normative Ethical Principles and Theories: A Brief Overview
Descriptive ethics
Applied ethics
Applied ethics - resources
Ancient Ethical Theory
Nicomachean Ethics - Aristotle
The Golden Verses of Pythagoras
The Natural Law Tradition in Ethics
Ethica More Geometrico Demonstrata - Baruch Spinoza
Josephson Institute of Ethics
Secular ethics
Cognitivism
Moral Cognitivism vs. Non-Cognitivism
Naturalistic Ethics
Ethics in religion
Humanism is a broad category of active ethical philosophies that affirm the dignity and worth of all people, based on our ability to determine what is right using the qualities innate to humanity, particularly rationality. Humanism is a democratic and ethical lifestance which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethics based on human and other natural values in a spirit of reason and free inquiry through human capabilities. The roots of Humanism can be traced back to the Hellenic and Roman philosophical tradition, which constitute the foundations of Western philosophy and political thinking.
The Western concept of humanism has its roots in "Paideia" in ancient Greece. In ancient Greece Paideia meant the global change that an individual had to go through to became a citizen of the polis, a political man. The goal of paideia (Greek) was humanitas (Latin), to make ourselves into human beings. To become a citizen, a training and learning process in all aspects of knowledge (liberal arts) was required. Paideia reinforced ideals such as wisdom and the power of reason (logos) to discover and understand nature in an autonomous and scientific way and to participate in public life. Another goal of education was to cultivate one's "daimonion", the part of oneself that was more than human, and resembled most closely God himself.
The founder of Renaissance humanism was Petrarch (1304-74), an Italian poet and man of letters who attempted to apply the values and lessons of antiquity to questions of Christian faith and morals in his own day. By the late 14th century, the term studia humanitatis ("humanistic studies") had come to mean a well-defined cycle of education, including the study of grammar, rhetoric, history, poetry, and moral philosophy, based on Latin authors and classical texts. Key in ensuring the permanence of humanism after Petrarch's initial success was the Florentine chancellor Coluccio Salutati (1331-1406), who wrote many learned treatises and kept up a massive correspondence with his literary contemporaries. Salutati, together with his younger follower Leonardo Bruni (1369-1444), used the studia humanitatis as the basis for a life of active service to state and society. Bruni in particular created a new definition of Florence's republican traditions, and defended the city in panegyrics and letters.
The 14th-century humanists had relied mainly on Latin. In the early 15th century, however, classical Greek became a major study, providing scholars with a fuller, more accurate knowledge of ancient civilization. Included were many of the works of Plato, the Homeric epics, the Greek tragedies, and the narratives of Plutarch and Xenophon. Poggio Bracciolini (1380-1459), a chancellor of Florence and papal secretary, discovered important classical texts, studied Roman ruins and inscriptions, and created the study of classical archaeology. Poggio also criticized the corruption and hypocrisy of his age in biting satire and well-argued dialogues. Lorenzo Valla (c. 1407-57), one of the greatest classical scholars and text editors of his age, proved that the Donation of Constantine, a medieval document that supported papal claims to temporal authority, was a forgery.
The founding (c. 1450) of the Platonic Academy in Florence by Cosimo de'Medici signaled a shift in humanist values from political and social concerns to speculation about the nature of humankind and the cosmos. Scholars such as Marsilio Ficino and Giovanni Pico della Mirandola used their knowledge of Greek and Hebrew to reconcile Platonic teachings with Jewish mysticism, the Hermetic tradition, and Christian orthodoxy in the search for a Philosophia perennia (a philosophy that would be always true).
The work of Italian humanists soon spread north of the Alps, finding a receptive audience among English thinkers such as John Collet (c. 1467-1519), who applied the critical methods developed in Italy to the study of the Bible. Desiderius Erasmus of the Netherlands was the most influential of the Christian humanists. In his Colloquies and Praise of Folly (1509), Erasmus satirized the corruptions of his contemporaries, especially the clergy, in comparison with the teachings of the Bible, early Christianity, and the best of pagan thinkers. In his Adages (1500 and later editions), he showed the consistency of Christian teachings with ancient pagan wisdom. Erasmus devoted most of his energy and learning, however, to establishing sound editions of the sources of the Christian tradition, such as his Greek New Testament (1516) and translations of the Greek and Latin Fathers of the Church. Erasmus' friend Thomas More wrote yet another humanist critique of society--Utopia (1516), which attacked the corruptions of power, wealth, and social status. By the middle of the 16th century humanism had won wide acceptance as an educational system.
Livius - articles on ancient history
Protagoras - "Homo Mensura"
Humanitas - Wikipedia
Cicero - (106 BC-43 BC)
Dante Alighieri - (1265-1321)
Divina Commedia - Dante
Cicero and Dante
Francesco Petrarca - (1304-1374)
Francesco Petrarca - (1304-1374)
The Petrarchan Grotto
Coluccio Salutati - (1331-1406)
Leonardo Bruni - (1370-1444)
History of the Florentine People - Leonardo Bruni
Gian Francesco Poggio Bracciolini - (1380-1459)
The Facetiae - Gian Francesco Poggio Bracciolini
Lorenzo Valla - (1406-1457)
John Collet - (1467-1519)
Desiderius Erasmus - (1466-1536)
Thomas More - (1478-1535)
Philosophia perennis
Vico's Orations on Paideia and Humanitas - Giambatista Vico
The Golden Age of Freethought
In the 19th Century William T. Harris (1835?1909) advocated educational reform based on humanisms five windows of the soul. Two of the windows (or areas of inquiry), mathematics and geography, are committed to humanity's conquest and comprehension of nature. The other three, literature, grammar, and history, are connected to human life: literature speaking to literary works of art; grammar, to the study and the use of language; and history, to a multifaceted understanding of the institutions. Education based on this principle would allow democracy to flourish, as schools would bring the foundations of civilizing insight to the children of a nation.
Humanism - Wikipedia
Humanism
Humanism
What is Humanism?
Humanism - Why, What, and What for, In 882 Words - (1996, 2004)
Humanism and its Aspirations
The History and Philosophy of Humanism - Steven D. Schafersman (1995)
The 10 Points of Humanism: A Definition
The Genesis of a Human Manifesto
Humanist Manifesto I - (1933)
Humanist Manifesto II - (1973)
Amsterdam Declaration - (2002)
Secular Humanism
Religious Humanism
Institute for Humanist Studies - IHS
Council for Secular Humanism
International Humanist and Ethical Union
Open Society Institute (OSI) - OSI
American Ethical Union
American Humanist Association
British Humanist Association
Humanistischer Verband Deutschlands
Mouvement Europe et Laïcité
Laïcité
Comité Laïcité République
Fellowship of Reason
The Secular Web
Evolution
ProChoice
Holocaust History Project
Shoah Foundation
Auschwitz-Birkenau Memorial
Theism and Religious Humanism: The Chasm Narrows
Stiftung Weltethos
The author of this webpage is Peter and my homepage can be found here.
Private email: pvosta {at} cs {dot} com