SummaryThe following points are made:
Jung and AlchemySince having written the article, Jung's Anima Theory and Crossdressing, I have continued to explore the implications of Jung's theories for crossdressers. There is more good material there than I originally realized.. The other article discussed the anima--the inferior, female part of a man's psyche. Jung believed that coming to terms with ones anima is one of the most difficult yet important things a man can do. Jung's research led him to the study of ancient alchemy. He found that the alchemists of old weren't mainly trying to make gold. Alchemy was a spiritual practice, its goal being to transform the base, natural mind of man with into something better. Jung devoted the second half of his long career to studying alchemy as a metaphor for psychological growth. His voluminous work on this subject, culminating in the book Mysterium Coniunctionis, makes for difficult reading. But the main ideas, which relate in a direct way to crossdressing, can be easily understood. In the spiritual alchemy model, each person needs to reconcile two important pairs of contraries:
To appreciate how these basic contraries relate to and define "the human condition," just consider the story of Adam and Eve. Even first pages of the Bible present all these elements: male and female (first one person and then divided), a tree (a symbol connecting heaven and earth), God, a serpent, temptation, desire, sexuality, shame, knowledge. These are all given as parts a puzzle we somehow must solve.
Alchemy might be considered the West's version of tantrism. (I use the term, 'tantrism,' in the broader sense that includes things like yogic practices and Tibetan deity imagery, and not the narrow sense of sexual practices.) In fact, Alchemy, like tantrism, is sometimes called a "left-hand path." This contrasts it with "right-hand" paths, such as philosophy and psychology. We can make this clearer. Scientists now know that the human brain is highly lateralized. Brain functions like reason and language are mainly localized in the left brain. Intuition and emotion are mainly localized in the right brain. The right brain controls the left side of the body. Hence practices which follow an intuitive, symbolic, feeling-based logic are "left-handed.' Like tantra, Western alchemy makes extensive use of symbolic images. Sometimes these images were arranged in sequences which describe an entire process of psychological change. A substantial part of alchemy was concerned with repairing the disconnection between male and female aspects of a person. By male and female here we don't mean what clothes one wears. The concern is more basic--with the essences of the psyche. The male part--Logos--is more concerned with Thought, Reason, Will and Action. The female part--Eros--is more concerned with Feeling, Intuition, Experience, and Emotion. To better appreciate this, here are a few example alchemical emblems.
Colored images (c) Adam McLean Note that the Sun represents male and the Moon represents female. An interesting feature is that the female figure is generally on the left and the male on the right. The motif of figures with two heads, one male and one female, frequently seen in these emblems, seems especially relevant. The WorkAlchemists sometimes called what they did simply, The Work. This refers to the process of self-directed mental transformation. The alchemical process is often described as a sequence of stages with exotic Latin names like Solutio, Nigredo, Calcinatio, Coagulatio, etc. The number and sequence of stages differs depending on whom one reads.This can easily become needlessly arcane. I believe that once one gets the basic idea--how the metaphor works--then the details are incidental and each person works them out spontaneously. What does this mean to you as a crossdresser? Here are some of the important points:
Accordingly, I sketched below a model for crossdressers that involves only three basic steps. At first our psyche is a primitive, poorly differentiated, chaotic mass--what alchemists called "first matter." For a crossdresser, this is our initial state of confusion. We believe we are male, but we have 'female' urges. We are conflicted and unhappy either way: as a male, we are awkward and inhibited; but when we try to be female, guilt and other inhibitions come into play. Neither our male nor our female sides are adequately developed.
How to Use ThisIf any of this makes sense, here is how you might proceed.
Above I suggested a CD might, for a while, give themselves permission to dress. I have certain misgivings about that. I definitely don't want to tell people, "Hey, you need to crossdress." In my case it did seem to work, but there might be other and betters ways to handle this. Ultimately each person is different, and you need to figure out your own path. Alchemy can arm you with some very helpful principles, but it does not provide a single blueprint for each person.
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