Overview Medals & Scapulars Consecrated through a regular ordained priest
The Final Marian Dogma:
Mary Coredemptrix, Mediatrix, Advocate
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The Five Marian Dogmas Through History
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| 431 |
Council of Ephesus |
The Divine Maternity: Theotokos - Mary, Mother of God |
| 649 |
First Lateran Council |
The Perpetual Virginity |
| 1854 |
Ven Pope Pius IX Ineffabilis Deus |
The Immaculate Conception |
| 1950 |
Pope Pius XII Munificentissimus Deus |
The Bodily Assumption of Mary to Heaven |
May 31st 200 ? |
Pope Benedict XVI? |
Coredemptrix, Mediatrix, Advocate |
How valuable these pictures are with their prayers
On the picture of the Agony of Christ;
where Christ is kneeling in the Garden of Olives with the Chalice,
there is a prayer which important promises are attached.
The picture and Rosary of Merciful Christ should also be referred to.
Important promises are also attached to these.
There are many more similar pictures, for example, of St. Briget of Sweden, and of the Sacred Heat.
The devotion to the Sacred Heart is written in pretty small letters nowadays.
There also, important promises attached.
The same things applies to devotion to the Immaculate Heart of Mary.
The perfect devotion as practiced by Saint Grignion (Louis) de Monfort, has also fallen into oblivion to a very large degree.
These pictures I have just mentioned,
in particular those of the Holy Face, of Christ's Agony, of the Merciful Christ,
along with the Rosary you would frame them in gold if you realized what their value is.
The devotions to the Sacred Heart and to the Immaculate Heart of Mary, with their important promises,
the Rosary of Mercy, the contemplation of the bitter Agony of Christ and the devotion to the Holy Face,
these five are of prime importance.
Every prayer said in the cemetery gained an Indulgence;
a soul in the Purgatory could go straight to Heaven.
Simply to go to the cemetery, sprinkle holy water there
while saying an "Eternal rest grant to them, Oh Lord", and,
sometimes, an "Our Father" or some other prayer which come to mind.
When prayers like that were said with the right intention, a soul was actually delivered from Purgatory with each prayer.
For this great Indulgence, that of All Saints many people still find the six "Our Fathers", etc., too long.
[Reference]
The List of Popes [Notes]
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[Catholic Encyclopedia]
Copyright © 1999 by Kevin Knight
The historical lists of the popes, from those drawn up in the
second century to those of the present day, form in themselves a considerable
body of literature. It would be beyond the scope of the article to enter upon
a discussion of these catalogues. For an account of the most famous of them
all, the article LIBER PONTIFICALIS may be consulted. It appears, however,
desirable to indicate very briefly what are our authorities for the names and
the durations in office of the popes for the first two centuries of the
Church's existence.
St. Irenaeus, writing between 175 and 190, not many years
after his Roman sojourn, enumerates the series from Peter to Eleutherius (Adv.
Haer. 3:3:3; Eusebius, "Hist. eccl." 5:6) . His object, as we have
already seen, was to establish the orthodoxy of the traditional doctrine, as
opposed to heretical novelties, by showing that the bishop was the natural
inheritor of the Apostolic teaching. He gives us the names alone, not the
length of the various episcopates. This need is supplied by other witnesses.
Most important evidence is furnished by the document entitled the " Liberian
Catalogue " -- so called from the Pope whose name ends the list. The
collection of tracts of which this forms a part was edited (apparently by one
Furius Dionysius Philocalus) in 354. The catalogue consists of a list of the
Roman bishops from Peter to Liberius, with the length of their respective
episcopates, the consular dates, the name of the reigning emperor, and in many
cases other details. There is the strongest ground for believing that the
earlier part of the catalogue, as far as Pontian (230-35), is the work of
Hippolytus of Portus. It is manifest that up to this point the fourth century
compiler was making use of a different authority from that which he employs
for the subsequent popes: and there is evidence rendering it almost certain
that Hippolytus's work "Chronica" contained such a list. The reign of Pontian,
moreover, would be the point at which that list would have stopped: for
Hippolytus and he were condemned to servitude in the Sardinian mines -- a fact
which the chronographer makes mention when speaking of Pontian's episcopate.
Lightfoot has argued that this list originally contained nothing but the names
of the bishops and the duration of their episcopates, the remaining notes
being additions by a later hand. The list of popes is identical with that of
Irenaeus, save that Anacletus is doubled into Cletus and Anacletus, while
Clement appears before, instead of after, these two names. The order of Popes
Pius and Anicetus has also been interchanged. There is every reason to regard;
these differences as due to the errors of copyists. Another witness is
Eusebius. The names and episcopal years of the bishops can be gathered alike
from his "History" and his "Chronicle". The notices in the two works; can be
shown to be m agreement, notwithstanding certain corruptions in many texts of
the "Chronicle". This Eastern list in the hands of Eusebius is seen to have
been identical with the Western list of Hippolytus, except that in the East
the name of Linus's successor seems to have been given as Anencletus, in the
original Western list as Cletus. The two authorities presuppose the following
list: (1) Peter, xxv; (2) Linus, xii; (3) Anencletus [Cletus], xii; (4)
Clement, ix; (5) Evarestus, viii; (6) Alexander, x; (7) Sixtus, x; (8)
Telesophorus, xi; (9) Hyginus, iv; (10) Pius, xv; (11) Anicetus, xi;, (12)
Soter, viii; (13) Eleutherius, xv; (14) Victor, x; (15) Zephyrinus, xviii;
(16) Callistus, v; (17) Urban, viii; (18) Pontian, v (Harnack, "Chronologie",
I, 152).
We learn from Eusebius (Hist. eccl. 4:22) that in the middle
of the second century Hegesippus, the Hebrew Christian, visited Rome and that
he drew up a list of bishops as far as Anicetus, the then pope. Eusebius does
not quote his catalogue, but Lightfoot sees ground for holding that we possess
it in a passage of Epiphanius (Haer. 27:6), in which the bishops as far
as Anicetus are enumerated. This list of Hegesippus, drawn up less than a
century after the martyrdom of St. Peter, was he believes, the foundation
alike of the Eusebian and Hippolytan catalogues (Clement of Rome I, 325 so.).
His view has been accepted by many scholars. Even those who, like Harnack
(Chronologie, I, 184 sq.), do not admit that this list is really that of
Hegesippus, recognize it as a catalogue of Roman origin and of very early
date, furnishing testimony independent alike of the Eusebian and Liberian
lists.
The "Liber Pontificalis", long accepted as an authority of the
highest value, is now acknowledged to have been originally composed at the
beginning of the fifth century, and, as regards the early popes, to be
dependent on the "Liberian Catalogue".
In the numbering of the successors
of St. Peter, certain differences appear in various lists. The two forms
Anacletus and Cletus, as we hare seen, very early occasioned the third pope to
be reckoned twice. There are some few cases, also, in which it is still
doubted whether particular individuals should be accounted genuine popes or
intruders, and, according to the view taken by the compiler of the list, they
will be included or excluded. In the accompanying list the Stephen immediately
following Zacharias (752) is not numbered, since, though duly elected, he died
before his consecration. At that period the papal dignity was held to be
conferred at consecration, and hence he is excluded from all the early lists.
Leo VIII (963) is included, as the resignation of Benedict V, though enforced,
may have been genuine. Boniface VII is also ranked as a pope, since, in 984 at
least, he would seem to have been accepted as such by the Roman Church. The
claim of Benedict X (1058) is likewise recognized. It cannot be affirmed that
his title was certainly invalid, and his name, though now sometimes excluded,
appears in the older catalogues. It should be observed that there is no John
XX in the catalogue. This is due to the fact that, in the " Liber Pontificalis
", two dates are given in connexion with the life of John XIV (983). This
introduced confusion into some of the papal catalogues, and a separate pope
was assigned to each of these dates. Thus three popes named John were made to
appear between Benedict VII and Gregory V. The error led the pope of the
thirteenth century who should have been called John XX to style himself John
XXI (Duchesne, "Lib. Pont." 2:17). Some only of the antipopes find
mention in the list. No useful purpose would be served by giving the name of
every such claimant. Many of them possess no historical importance whatever.
From Gregory VII onward not merely the years but the precise days are assigned
on which the respective reigns commenced and closed. Ancient authorities
furnish these details in the case of most of the foregoing popes also: but,
previously to the middle of the eleventh century, the information is of
uncertain value. With Gregory VII a new method of reckoning came in. The papal
dignity was held to be conferred by the election, and not as previously by the
coronation, and the commencement of the reign was computed from the day of
election. This point seems therefore a convenient one at which to introduce
the more detailed indications.
G.H. JOYCE
Transcribed by Gerard Haffner
The List of Doctors of the Church
- St. Hilarius of Poitiers, Poitiers around 315/ Poitiers January 13, 360.
- St. Basilius the Great, Caesarea, Kappadozien around 330/ Caesarea January 1, 379.
- St. Athanasius the Great, Alexandria 295/ Alexandria May 2, 373.
- St. Ephraim, Nisibis, Mesopotamien around 306/ Edessa June 9, 373.
- St. Gregor of Nazian (Nenizi), by Nazianz, Kappadozien 330/ Nazianz 390.
- St. Ambrosius, Trier 339/ Milan April 4, 397.
- St. Hieronymus (Jerome), Stridon around 347/ September 30, 420.
- St. Augustinus of Hippo, Tagaste, Numidien November 13, 354/
Hippo Regius (Annaba, Algier, port: Carthago) August 28, 430.
relics in Pavia, one bone in Hippo Regius, Algier.
- St. Cyrill of Alexandria, died on June 27, 444 in Alexandria.
- St. Petrus Chrysogolus, Imolaum 380/ Ebendort July 31, 451.
- St. Pope Leo I, the Great, died on September 10, 461 in Rome.
- St. Gregor I, the Great, Rome around 540/ Rome March 12, 604.
- St. Isidor, Cartagena around 560/ Sevilla April 4, 636.
- St. John of Damascus, Damascus around 650/ Mar Saba, around 750.
- St. Petrus Damiani, Ravenna 1007/ Faenza, Italy, February 22, 1072.
- St. Anselm of Canterbury, Aosta, Piemont 1033/ Canterbury April 21,1109.
- St. Bernhard of Clairvaux, castle of Fontaines 1090/ Clairvaux August 20, 1153.
- St. Antonius of Padua, Lisabon August 15, 1195/ Arcella by Padua July 13, 1231.
- St. Thomas of Aquin, Roccasecca by Montecassino around 1225/ Fossanuova March 7, 1274.
- St. Bonaventura, Viterbo 1221/ Lyon July 15, 1274.
- St. Albert the Great, Lauingen before 1200/ Köln November 15, 1280.
- St. Catharina of Siena, Siena 1347/ Rome April 29, 1380.
- St. Theresia of Avila, Avila March 28, 1515/ Alba of Tormes by Salamanca, October 4, 1582.
- St. John of the Cross, Fontivera June 24, 1542/ Ubeda, Spain, December 14, 1591.
- St. Petrus Canisius, Nimwegen May 8, 1521/ Freiburg, Switzerland, December 21, 1597.
- St. Laurentius of Brindisi, Brindisi July 22, 1559/ Lisabon July 22, 1619.
- St. Robert Bellarmin, Montepulciano, Toscana October 4, 1542/ Rome September 17, 1621.
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